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Wednesday 14 November 2012

Thomas Hobbes "Leviathan"

Neither ecclesiastical fountains (the church) nor the mountain (the subjects), according to Hobbes, have a right to take exception the sovereign's bode right or absolute power. Because individuals know enough to challenge the authority of the sovereign, Hobbes contends there is even more reason why an artificial leviathan, the aver, must have absolute power.

Hobbes imagines in Leviathan the mental institution of a minimalist state where absolute political power was concentrated in a single authority, either a group of rulers or better still, a monarch. By irresistible impulse and force, if required, this powerful authority keeps in line the egoistic members of society. Hobbes was positive(predicate) to include the creation of a free public billet wherein the citizenry were free to act in a non-threatening to the state universener. Thus, virtually measure of freedom is possible, but it is a exclusively apolitical and undemocratic space. As long as they do non meddle in the affairs of state, Hobbes felt some measure of freedom should be provided the citizenry. The state, likewise, was not to meddle in the affairs of the citizenry as long as they behaved properly. Therefore, age Hobbes speaks of a state that has the aspects of peace, order, openness, and stability, it was a powerful, absolute, centralized, and personalized state. There were limits to how faraway the state can go in Hobbes.
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The state is vagabond into power to keep men from going with their personal hopes, which makes them


Ants and bees exist in an innate trend with nature, while humans exist in societies that are not innate but entered into through human exertion.

No man is bound?either to kill himself, or any former(a) man?and the obligation a man may sometimes have, upon the command of the sovereign to execute any dangerous, or black office, dependeth not on the words of our submission; but on the intention; which is to be understood by the end thereof. When consequently our refusal to obey, frustrates the end for which the sovereignty was ordained; then there is no liberty to refuse: otherwise there is.

People desire honor and dignity, while bees and ants exist in society with no desire for higher aspirations.


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